Tag Archives: bible

A Quick and Dirty Guide to the Bible

For me, truth begins and ends with the Bible. That’s why I put so much emphasis on reading it. Studying it. Discussing it.

And some of you probably haven’t seen all the posts I’ve written on the Bible…

So, I thought I’d share with you the ones you might have missed.

If you’ve read them already…here’s a chance to enjoy them a second time.

I’m a firm believer in revisiting important topics. The Bible is one of those topics.

Enjoy and let me know what you think.

16 Reasons Why Christians Must Submit to the Authority of the Bible Some of the best reasons to submit to Scripture.

10 Reasons Why You Should Cherish the Bible Ten reasons that will cure you of that ignorance and low view of the Bible and encourage you to cherish the greatest book ever written.

Simple, Unapologetic Purpose of the Bible The central theme of the Bible is not science, style or philosophy…it’s more practical, more dramatic.

5 Stipulations: What It Takes to Be a Bible Student Take a look and see if you measure up.

What Do Your Bible Study Habits Look Like? Find out the disadvantages and advantages of investing personal time in reading, studying and contemplating the Bible.

Why You Find It Hard to Understand the Bible (and What to Do About It) Find studying your Bible hard? Learn how to get the words to pop off the paper, pages to zing by and stories to carry you away.

Curious Secret to Understanding the Bible Want to make sense of the Bible? Introducing 3 simple principles that will help you unpack it’s meaning.

Message of the Bible in Three Words Want to know the basic point behind the Bible without reading the whole thing? Read on.

Right-Brain Thinker’s Guide to the Bible: 10 Creative Steps Ten creative steps to help sequential, computational-challenged people understand the Bible to the fullest.

27 Christ-Centered Couplets Each of the twenty-seven books of the New Testament summarized into tight, little couplets.

39 Morbid Old Testament Couplets Did I mention I’ve got a morbid streak? That’s probably why I enjoyed summarizing the Prophets the most.

The Right-Brain Thinker’s Guide to Bible Study: 10 Creative Steps

Ten creative steps to help sequential, reductive, computational-challenged types understand the Bible to the fullest.

No matter how hard I try, I can’t get into .

What is Bible arcing? It’s the graphical tool used to determine and document the flow of thought in biblical texts.

It’s a hot item in Reformed circles. But I just can’t do it.

Even after  explain why it’s so important…even after walking through  on Bible arcing…

I just can’t do it.

Don’t get me wrong: I’m down with Bible arcers when it comes to dissecting text into propositions and drawing out connections between it all.

That’s cool. I love it.

But when they launch into 18 distinct relationships based on classification, definitions, comparisons and positive-negative statements…

My minimalist, right-leaning brain just aborts.

Revenge of the Right Brain

So, does that mean my future as an armchair Bible scholar is dead? Does that mean I’ll never be prepared for tough theological questions? I won’t see relationships between texts? Can’t wrestle with the original meaning of the author?

Not at all. There are more ways than one to skin a cat, my friend.

So, in case other sequential, reductive, computational-challenged types are having trouble studying their Bible to the fullest, these ten little steps will help.

1. Read the same 5-8 chapters a day for 30 days.

For instance, I’m reading Mark 1-8 everyday this month. Next month I’ll read Mark 9-16.

2. Start to highlight keywords in texts.

About day 3 or 4, I start to see words repeated. I draw circles, squares, triangles or mangled rectangles around those words.

3. Color code important words.

Around day 10, I break out the colored pencils–colors like Espresso Binge and Washout–and color in the shapes. This way I can start picking up patterns.

4. Create symbols.

There are about 2 miracles per chapter in Mark 1-8. So, out in the margins, I draw a little cluster of grapes to mean miracle. Any mention of the Spirit, a little flame. Get it?

5. Identify key verses for each chapter.

 Midway through the month I start thinking about the key verse for each chapter. I put a * in the margin to mark possible candidates.

6. Identify keywords for each chapter.

Any time after day 20, I pencil in the keywords for each chapter out in the margins.

7. Write paragraph summaries.

At the end of the month, I work through each chapter paragraph and write a one sentence summary. I use , so it’s broken up into meaningful paragraphs. Hard work, I know. But summarizing helps me think through each paragraph and prepare for the next step.

8. Write a chapter theme.

This is not a summary. This is a description of what the chapter is about. Big difference. For instance, in  Jesus tells a parable about vines and branches. The theme, however, is about the relationship of believers to Christ and the world.

9. Create an At-a-Glance sheet.

It’s always good to collect all your notes you’ve written in the margin and document in one place. Here’s the  I use.

10. Read 10-20 chapters from the Old Testament every Sunday.

Right now I’m working through the OT…backwards. On January 4, 2009, I read Malachi. On January 11, I read Zechariah. You get the picture. Bottom line: Don’t neglect the Old Testament.

You could always go a step further and simply memorize a chapter. Or book. Check out these 18 memory tricks if you need help.

It’ll take you about 3 years to get through the entire New Testament. Just depends on your pace.

But no bones about it: Whether you arc or follow these ten high-concept steps…you still have to work.

And don’t get frustrated if you fall behind. [Take it from me: I’m about 10 books behind in my OT reading.] Either pick up where you left off or pick up where you should be. Just read.

What Do You Think?

What creative ways do you use to absorb more of the Bible and build your biblical muscles? Do you arc? Has it improved your understanding of the Bible? Let me know what you think.

Look forward to hearing from you.

The Message of the Bible in Three Words

Want to know the basic point behind the complex message of the Bible… without reading the whole thing?

I can tell you what it is in three simple words.

But you have to promise me something…

You have to promise me you’ll dig deeper beyond this simple cheat sheet.

You have to promise me that you’ll learn why you find it hard to understand the Bible

What the five behaviors of people who study the Bible are…

And what the curious secret to understanding the Bible is. Promise?

The Three Words

Okay. Here are the three words that explain the basic meaning of the Bible: Redemption. Adoption. Glorification.

Simple, yes. But profound.

What the Bible describes is that God took the initiative to pick a people for himself–and to pledge himself to be their God.

And in that pledge, he promised to redeem, adopt and glorify them. In other words, He established a covenant with them.

God’s Promise to You

Covenant is a legal term that signifies an agreement…a promise. It is more like a last will and testament. In fact, the English word  and  are interchangeable.

It’s the promise of God to his people.

Now, it’s important to grasp that this promise–to redeem, adopt and glorify His people–is the same throughout history. It applies to all people. It applies to Abraham to Christ to you.

So, as you will see, when we talk about redemption, adoption and glorification the message delivered to the Israelites enslaved in Egypt 4,000 years ago is the same message delivered to you in the 21st Century.

Redemption

In the Old Testament you find God rescuing people from physical, political and geographical bondage…

When Abraham is called from Ur of the Chaldees…when the Israelites are delivered from Egyptian bondage…and when the Israelites are freed from Babylonian captivity.

In the New Testament landscape, however, our alienation and bondage are spiritual. It’s our sin–our rebellion against God’s authority–that’s enslaved us and separated us from God.

But into this situation of helplessness and despair came Jesus Christ.

He’s our redeemer. He purchased our freedom and recovered us–by His death–from bondage. This is the essence of redemption, which is the first stage of the unfolding message of the Bible.

Adoption

The second stage of the unfolding message of the Bible is adoption.

Redeemed from slavery, we are now adopted into sonship–that is the glorious double privilege of those who put their trust in Christ. We go from redemption to adoption.

Adoption in the Old Testament was plain. The formula was “I will be your God, and you shall be my people.” This covenant was often referred to as a marriage covenant. Redeemed people became God’s own possession. His special treasure. Yahweh was the husband of his people.

In the New Testament, the marriage metaphor is expanded. For example:

For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin. 

However, the New Testament more often describes the relationship between God and his people in terms of family–a Father and his children. The children of God make up his family, the church.

And as the church, we carry four special privileges.

1. We are the dwelling place of his Spirit.

2. We are united in brotherhood to all other Christians.

3. We are the ambassadors of Christ in the world.

4. We are Christ’s fellow heirs. This means we inherit what Christ inherits. This leads us into my next point.

Glorification

Although in the past we’ve been redeemed from sin by Christ and are now enjoying the privileges of sonship which adoption bought us, there is still far more to come.

Way more.

This stuff that is “still far more to come” substantiates our Christian hope. It’s a joyful and confident hope. Rooted in reality. Established on an invincible pledge…

Anchored by an unbreakable covenant.

This hope sustains us as we travel like pilgrims to our eternal home. It comforts us as we mourn tragedy. It lifts us when we fall.

What IS this object of our hope? Paul calls it .

Glorification is the promise of the return of Christ. It’s the promise of the resurrection. It’s the promise of the completion of both salvation and judgment. And it’s the promise of the new universe.

In the new universe, what Peter called “the restoration of all things,” gone will be sorrow, tornadoes, overdoses, war, drownings and suicide.

Instead, in full view will be the central, dominating presence of God.

Conclusion

So we come full circle.

The Bible begins with the creation of the universe…of God choosing for himself a special people to enjoy and worship Him.

Then Bible history travels through the  to an epoch of bondage and alienation where the people of God are severed from God’s presence…to the rescue of these people…and finally to the the second coming of Christ, resurrection and re-creation of the universe.

In other words, we’re returning to Genesis 2.

The Garden, baby.

Why You Find It Hard to Understand the Bible (And What to Do About It)

All Christians want to understand the Bible.

But why is it so hard to find substantial meaning when we study it?

More to the point: How can we get the words to pop off the paper? The pages to zing by? The stories to carry us up, up and away like  did?

[Okay, maybe I’m the only one who got carried away by this novel.]

Because its hard. Very hard.

It often requires us to significantly humble ourselves and think in a new way. It’s almost like becoming a student again.

Luckily, we have teachers available to teach us. Teachers who want to help you and I down the hard path of biblical enlightenment.

Who are those three teachers?

Our three teachers are the Holy Spirit, ourselves and the church. These are the three instructors who teach us what the Bible means.

The Holy Spirit and the Four People Who Can Learn from Him

Our foremost teacher is the Holy Spirit who works in two stages.

Revelation is the objective stage where he uncovers the truth in Scripture. The second stage is illumination where he simply helps us understand the new truths see in Scripture.

But not everyone can learn from the Holy Spirit. Who are the people who can learn from the Holy Spirit? There are four people:

1. The Born Again.  “Unless a man is born again, he cannot see the Kingdom of God.” To the unregenerate, the Bible is a lifeless book they hate. After conversion, however, the Bible bursts into life.

2. The Humble. Pride hinders understanding. Humility and simplicity clears the way. You need to be open, receptive and unprejudiced, like a child, to learn from the Holy Spirit.

3. The Obedient. The Bible’s purpose isn’t simply to instruct–but to make you wise unto salvation. Your response to what you read is paramount to expanding what you already know.

4. The Teacher. Enlightenment isn’t meant just for our private enjoyment. It’s . The wisdom of the Bible is opened to those who teach the words of God.

The Disciplined Study of the Christian

Now, when studying the Bible, you can’t sit idly by and expect the Holy Spirit to teach you everything. Fact is, the more we engage the Scripture, the more we get out of it.

The Bible itself lays great stress on the meticulous Christian and the use of his mind.  warns against being like the horse and the mule, who have no understanding.

In the New Testament, Jesus encouraged others to “judge for yourselves” what is right. He rebuked his apostles for their lack of understanding. And scolded them for their .

It’s a  to have our minds trained “by constant use…to distinguish good from evil.” Besides, God will reward diligent study of the Word.

The Teaching of the Church

Just because we’ve been burned in the past, we shouldn’t despise the tradition of the church…nor ignore the pastors of the present.

We should be willing to listen to each other and learn from each other.  “Let the word of Christ richly dwell in you, with all wisdom teaching and admonishing one another.”

In Acts Luke gives a striking example of a teacher explaining the Scriptures to someone when he tells the story of .

God has appointed teachers in the church–past and present. So its our duty to listen and learn in humility and respect–whether it’s the Holy Spirit, our reason or our pastor who is speaking.

What Do You Think?

I know I’ve asked this question before, but what do your Bible study habits look like?

Are you memorizing Scripture?

Cracking open biblical commentaries, dictionaries and encyclopedias?

Share your thoughts. Brutal and all.

27 Christ-Centered Couplets

Where I summarize each of the twenty-seven books of the New Testament into a couplet.

I hate poetry. It’s blue-collar work. Like a bricklayer, poets grind out an existence one word at a time.

Words become sentences, sentences become stanzas, stanzas become poems…over a period of days. Weeks. Even months.

One fourteen-line  can demand fourteen hours to craft. And then you are not even sure it’s any good.

The process is long, brutal and nasty.

That’s why I like the couplet.  You’re only dealing with two lines of five to six words each. Unless you’re writing thirty-nine couplets…like I did with the Old Testament last week.

Or twenty-seven couplets…like I did this week.

I paint a painful picture. Tongue-in-cheek, of course, because I enjoy the final product with a smug self-satisfaction.

So, I hope you experience the same kind of satisfaction after reading these couplets…without the work, of course. Let me know what you think. And have a great Friday.

Matthew

The meek revolutionist surpassed Moses—
Unheard, he redeemed the broken masses.

Mark

Soon I must be isolated, sifted—
Follow me, to death, that none would be wasted.

Luke

God mingled with women, children, heathen
Through Christ-man, who sought the lost with passion.

John

Believe for eternal: the wilderness
Exposed the lamb, the light come out of darkness.

Acts

I witnessed Peter babble on the balcony—
His hair and mouth aflame like cranberries.

Romans

A purity is unearthed from the gospel:
Purity embraced alone by faith, by people.

First Corinthians

The cross of Christ conforms the man-carnal
Into a separate, holy being, just and eternal.

Second Corinthians

Beautiful in decomposing being,
The divine light of the Gospel is burning.

Galatians

Crushed with Christ, exhausted, the yoke, the thong
Broken—don’t turn and put them on again.

Ephesians

His people swarm like molecules, his body,
The church, a husband and wife entity.

Philippians

Like a tree loses its leaves, Christ abandoned
His deity; to give us joy, he descended.

Colossians

In Christ we hide, the emptied deity—
In Him dwells the fullness of Godhead bodily.

First Thessalonians

The pure dead first, then, sublime living, ascend
To meet the Lord who will from heaven descend.

Second Thessalonians

Live for, exalt Jesus in your crucible
And suffer to become dark and beautiful.

First Timothy

My boy, elders should be sacred and sane,
Immersed in our rare mystery alone.

Second Timothy

Then solider, farmer, domestic utensil
Imitate as worthy servants of the gospel.

Titus

Tell each Cretan to be sober and sane,
Like a fragrance they should adorn our doctrine.

Philemon

The ancients permit you to destroy this man,
But remember, you’re no longer a slave, so forgive him.

Hebrews

The backbone of this book, dense and verdant,
Is salvation ends in Christ incarnate.

James

Faith breeds works: Abraham did, in faith, offer
The body of Isaac on the altar.

First Peter

Why so strange that you suffer and burn?
We must shadow Christ, even in resurrection.

Second Peter

Do not mourn as bereft of Christ’s return—
The longsuffering of God is salvation.

First John

As little pure children pass through light,
Be happy and gay, love incarnate, like Christ.

Second John

Madam, I joy! You and your brood are couth.
You love and obey God, you walk in truth!

Third John

Old bountiful Gaius, your servant hood
Has nurtured pious wanderers real good.

Jude

Avoid the dark dreamer who inhabits
The land of Cain, Korah, and Judas.

Revelation

Exit the dragon—descending from the sky
Is the abode of God, his pure, rare bride.

The Curious Secret to Understanding the Bible

Introducing three simple principles that will help you unpack the meaning of Bible.

We all want to do it–make sense of the Bible that is. Yet, most advice we get runs along the lines of “ask God to help you.”

That’s good advice, but there’s more to it than that.

Far too much of what we read in the Bible is odd, hard or abstract. We read about the Light, the Son of Man, the Kingdom of God–all useful concepts. But what do they mean?

As a result, it’s hard to wrap your mind around what the Bible’s actually trying to say to you.

I’d like to change that. I’d like to introduce you to three simple principles that will help you unpack the Bible.

These three principles arise because of the curious secret that the Bible is a plain, historical, consistent communication of God to men.

Behind the sixty-six books written by multiple authors over thousands of years is an organic unity unique to Christianity.

And because of this unity we can approach Scripture with these three principles and make sense of what once seemed so strange and obscure.

Principle 1: Look for the Simple, Native Sense

First, we must unpack the native–or natural–sense of what we are reading. This is called the principle of simplicity.

Here’s how it works.

Every word in the Bible is to be taken in its plain, ordinary meaning. We want the natural and obvious meaning to the people speaking and hearing those words.

That means what is simple and straightforward is always to be preferred to subtleties and complexities. It’s like the  of Bible interpretation.

But this is not the same as looking for the literal meaning. Sometimes the natural is figurative rather than literal. Take  to Jesus’ claim that a man must be born again:

“How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!”

It’s obvious Jesus was using a figure of speech here. But Nicodemus took it literal. The same goes for Jesus’ favorite form of instruction, the .

When reading a parable, it’s not legitimate to press the details. The point behind a parable is to illustrate one main lesson. A good example of a parable is the  found in Luke.

In this parable, don’t make the inn stand for the church and the two denarii stand for the two sacraments. If you do, then you’re guilty of making the text mean something the speaker never intended it to mean.

However, with an  you can draw many points from the the similarities. The vine and branches in  are a good example of an allegory. In allegories, the details always deserve deeper study.

So, how do you figure out if a passage is to be taken literally or figuratively? Simple: use your common sense. Ask yourself what the native intention of the author or speaker was. What the simple purpose of that passage was.

If you do that, you’ll uncover the meaning behind every passage.

Principle 2: Look for the the Original, Historical Sense

The unique thing about Christianity is that God chose to reveal himself in a precise historical context. That means as we read Scripture, we need to ask ourselves what is the historical context.

We also need to keep asking ourselves: What did the author intend to convey by this? What is he actually asserting? What will his original hearers have understood him to have meant?

In other words, biblical writers should be allowed to speak for themselves.

So, as you read, you need to determine the situation, style, language and culture in which the writer wrote.

Situation. Who wrote it and to whom? What were the circumstances? For what reason?

Style. What is the literary genre of each book? Historical? Epistle? Gospel? Poetry? Wisdom literature?

Language. What is the original language of the book? What do the words mean in that language? How can my own language change the meaning of what I’m reading?

Culture. What social customs changed or stayed the same? More importantly, what is the point behind emphasis on certain social customs? In the case of Paul and , the point was marriage headship and the authority of the husband.

Principle 3: Look for the General, Harmonious Sense

Even though the Bible is a library of books written by dozens of authors, it is in fact the word of God expressing the mind of God. Thus, it possess an organic unity.

And if there is an organic unity, then all Scripture should jive with other Scripture. This is the principle of harmony.

The principle of harmony simply says to view Scripture as a whole. To let Scripture interpret Scripture. Here are two tips to help you do that:

1. Understand each passage in its immediate context–the paragraph, chapter and book in which it is embedded.

2. Understand each passage in its distant context–the total biblical revelation.

The immediate context gives each verse it’s specific meaning. It answers the question: How does this verse dovetail into the book’s particular message?

The distant context gives each verse its general meaning. It answers the question: How does the verse dovetail into God’s full, historical plan of salvation?

Conclusion

One thing to note before I finish: .

If you want to know what a particular verse means, at least read the paragraph before and after it. Better if you read the entire chapter. Best if you read the whole book.

To wrench a text from its context is an inexcusable blunder. You can avoid this mistake if you learn to see the Bible as a whole. And to read each text in the light of all.

39 Morbid OT Couplets

Where I summarize each Old Testament book into a couplet.

Long ago I was a poet. Born and bred to be obscure.

Eventually, I got my clock cleaned as an advertising copywriter…and learned the trade of clear, concise and compelling copy.

Shortly before that happened, though, I bent over my desk…Bible in hand…and summarized each book of the Bible into a couplet.

What’s a Couplet?

Nothing more than a two-line poem that rhymes. Some couplets are metered…like the . Some aren’t…like mine.

Good couplets snap, both in rhyme and sound. Bad couplets plod, artificial in rhyme and sound.

I’ve got both.

I mean, imagine trying to summarize a book of law like . A book of history like . Or a mammoth prophet like .

So warning, some of the following couplets snap. Some plod.

Genesis

Sun and vine, horse and man: creatures of garden
Alone until woman–then, enter dragon.

Exodus

Moses redeemed the enslaved Hebrews
From Egypt, led them through the Red Sea, too.

Leviticus

An altar of bulls and rams and doves burnt
Was the old Hebrew way of atonement.

Numbers

Rebels, lethargic beneath their thick tents,
Murmured like arid wilderness insects.

Deuteronomy

Incantation of the law to love the Lord
With your whole heart, soul, mind is not absurd.

Joshua

You, who conquered, Canaan, melancholy
Men, don’t betray God and be unholy.

Judges

The cycle of imperfect deliverance
By judges: sin, salvation to silence.

Ruth

See the heathen sways with grain reapers–
Led to glean and wait for her redeemer.

First Samuel

Bear-throttler boy slays giant, wins the throne.
Postponed by Saul the insane–David, semi-alone.

Second Samuel

Saul dead, David reigns, waters the kingdom
Till nude Bathsheba. Uriah, we’ll blame.

First Kings

David dead, old monarch Solomon woos
Foreign women (Elijah burns wet wood).

Second Kings

Elijah is possessed by fire, so
Are both kingdoms of Israel disposed.

First Chronicles

Annals of Adam through David, the ideal
King to establish holy israel.

Second Chronicles

With cedar, stone Solomon builds temple
That sin decomposes; exile of people.

Ezra

Cyrus allows exiles to follow Ezra
To restore their temple in Judah.

Nehemiah

Nurture the stones and the wall will blossom–
Bow and banish strange wives and you will bloom.

Esther

Shushan Jews, fast for me–my maids will too.
If I perish, I perish, saving Hebrews.

Job

The pure, pale Job emptied by hell’s violence,
Bewitched by the wind–the dark voice bred silence.

Psalms

Born before mountains, you wardrobe’s water–
Calm, by it I lay, and sing of Savior.

Proverbs

The fear of the Lord is the origin
Of knowledge, the cradle of discipline.

Ecclesiastes

You will not smile, epicure, when,
Bereft of moisture, you waste under the sun.

Song of Solomon

The husband chose from his harem of flowers,
A lily–they slept in her childhood chamber.

Isaiah

Diviner of Babylon holocaust,
Soothsayer of consolation through Christ.

Jeremiah

The celibate poet wore a yoke, a thong
To warn of banishment, deep and long.

Lamentations

Bereft of city, poet sings funeral ode
To deaf daughters: o souls, mourn to God!

Ezekiel

Wasted bones began to waft around me
Flourishing like sulphur butterflies.

Daniel

In the pure waste and ash of asylum
He heard seventy messianic logarithms.

Hosea

I shall lie, love, with a whore who won’t love Me.
Bride, bear children who will leave.

Joel

A heathen swarm of locust have eaten
The vine. Repent–the old, young will dream again.

Amos

Wild horticulturist cum oracle
Blend visions: waste and wet earth, beautiful.

Obadiah

Edom, through you set your nest ‘mong the stars,
The Lord will dismay, exhaust you by fires.

Jonah

At the whale-belly dweller’s cry, the city
Collapsed, dissolved, and prayed for God’s mercy.

Micah

The mountains and hills swarm to witness both
Man’s judgment and the coming of Christ’s birth.

Nahum

Rest, Judah, in the blossoms of cedar
While I walk Nineveh off to thresh her.

Habakkuk

When the just wither and fade, Lord, I loathe
To ask you, why do pagans thrive? “Live by faith.”

Zephaniah

Holy, holy Lord, allow Judah to waste,
Heathens to waste–clear, gather Her at last.

Haggai

Do not neglect to build or plant fig groves
Or drape  a curtain inside–Christ must disrobe.

Zechariah

They shall look upon the face, Zechariah,
Of Him they’ve pierced–the Messiah.

Malachi

The estranged desert souls will be nurtured
Back to greenness by a half-naked shepherd.

Did I mention I’ve got a morbid streak? That’s probably why I enjoy the Prophets the most. And poetry in general.

Which books of the Bible’s are your favorite? Which couplet did you like best? Do you write poetry? Did you know April’s ?

The Simple, Unapologetic Purpose of the Bible

The central, dominating theme of the Bible is not science, style or philosophy…it’s something more practical, yet more dramatic.

What’s the purpose of the Bible? That’s the million dollar question.

Well, I know what it’s not.

The Bible Is Not Science

It may contain some cosmology, archaeology and anthropology. But the Bible is not science.

Science comes by way of research, theories and testing.

Science might be able to tell us something about man’s origins. But it could never tell us about man’s nature…

The Bible Is Not Literary

Anybody–and I don’t care how smart or savvy they are–describing the Bible as literature is missing the point.

Yes…the Bible deals with great human themes like sex, suffering and death. Yes, it contains some breathtaking literature. Yes, it handles knowledge with simplicity and deep insight. Yes, it stirs the soul.

Nevertheless, God didn’t intend the Bible as great literature. It’s written in a common, commercial language.

Much of it lacks polish. Grammatical accuracy. Emotional attribution. Thus, the purpose of the Bible is not in science OR style…

The Bible Is Not Philosophy

Of course, the Bible contains profound thoughts about being, knowledge and conduct. But it glosses over huge issues some philosophers spend their whole lives on.

Take evil and suffering for an example.

One of the things we learn is that the Bible teaches sin causes suffering and evil. But we’re never given a full explanation why sin, suffering or evil even exist in the first place.

Even Job in the end doesn’t learn the true point behind why he suffered so much.

Why the missing attention on these issues? I don’t know. All I know is that the Bible is more concerned with how to overcome evil and suffering than it is in the origin and purpose.

The Central, Dominating Thrust of the Bible

So what’s the purpose behind the Bible? The Apostle Paul gives the best answer.

Paul teaches us that the Bible has a practical, yet dramatic purpose. This purpose is moral rather than intellectual. It’s spiritual rather than physical. The supreme purpose of the Bible, , is to instruct its readers “for salvation.”

But salvation is far more than the forgiveness of sins. It includes the whole sweep of God’s purpose to redeem and restore mankind…to recreate the universe.

From the Bible we learn how sin entered into the world. We learn that death entered the world through sin. We learn the gravity of sin. The gravity of death. The gravity of alienation from God.

But the central, dominating thrust of the Bible is that God loves the very rebels who deserve nothing at his hands but judgment.

That is the purpose of the Bible.

Both Testaments Promote the Singular Purpose of the Bible

From cover to cover we learn the outworking of this salvation, this redemption. Where the Old Testament predicts and promises the source of this redemption, the New Testament identifies who it is.

The fundamental relationship between the Old and the New is that between promise and fulfillment. The Old promises. The .

The Simple Formula for Salvation

In the long run, Scripture doesn’t bear witness to Christ in order to satisfy our curiosity. It bears witness to Christ to draw from us a response of faith.

Think about it.

God’s purpose in and through the Bible is severely practical. He’s ordained it as his chief instrument for bringing men to salvation. The Bible points its finger unapologetically to Christ so that it’s readers will see him, believe him and be saved.

But these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name. 

The formula is simple: Scripture. Christ. Faith. Salvation. Scripture points to Christ in order to evoke faith in Christ in order to bring life to the believer.

Whenever you read the Bible, you must look for Christ. And you must read until you find Him. Until you believe Him. And until you are saved.

And then you keep reading. Forever. And ever.

Part of the Quick and Dirty Guide to the Bible series.

16 Reasons Why Christians Must Submit to the Authority of the Bible

There are several reasons you should submit to Scripture. But none so great as this.

Maybe I’m just being belligerent. But more and more I’m growing to hate The Shack.

Naturally, I don’t hate it as much as .

And it’s not really The Shack that riles me up.

It’s the Christian love affair for the book–and not the Bible.

It may seem like a stretch but if the the Bible is living, authentic and reliable, ignoring its demands could be dangerous. [‘s probably getting sick of hearing this. , too?]

So, let me take this time to look at 16 reasons you can trust the reliability of Bible. Then ask yourself this question: Am I submitting to the entire authority of the Bible?

1. Manuscript Evidence

Over , Syriac, Latin, Coptic and Aramaic manuscripts in existence. The internal consistency of the New Testament documents is about 99.5% textually pure. And there is dating evidence that suggests the entire New Testament was completed within . No other book comes even close to this reliability and authenticity.

2. Bible Writers Were Scrupously Honest

The Bible writers were taught integrity and truthfulness and they went to their graves defending what they wrote. This was an .

3. Miracles Confirmed

Miracles are definitive confirmation of a prophet’s claim to be speaking for God. This was true for Moses, Jesus, Peter and Paul–Jesus being the only one who didn’t outright contribute to Scripture.

4. Fulfilled Prophecy

Unlike any other book, the Bible offers specific predictions that were written hundreds of years in advance of their literal fulfillment. These fulfilled predictions stand as a testament of the Bible’s unique, supernatural origin.

5. Unity of the Bible

Sixty-six books unfold one continuous drame of redemption. There is one message: Humankind’s problem is sin. The solution is salvation through Christ.

6. Archaeological Confirmation

Archaeology cannot directly prove the Bible’s inspiration. What it can do is confirm its reliability as an historical document. No archaeological discovery has ever controverted a biblical reference. Scores of findings however have confirmed historical statements in the Bible.

7. Testimonies of Transforming Power

A subjective but supporting line of evidence for the supernatural origin of the Bible is the evidence of a changed life. It’s always been the   and gave Christianity its vitality.

8. Paul’s Life Changed

From murderous prosecutor of Christians to zealous evangelist of the Gentiles, Paul’s conversion is a monumental statement to the efficacy of the Gospel. But note, the sheer reading of Scripture–whom Paul claimed to be an expert in–didn’t convert him. It took an act of the Holy Spirit, who .

9. Early Church and Councils Confirmed

The early church and councils didn’t confer authority on the canonical books of the New Testament. They simply recognized the books as having the authority.

10. Consensus of the Centuries

Over two thousand years, historic Christian churches have consistently maintained and defended the divine origin of Scripture. This is very impressive and is not to be lightly set aside or despised.

11. Bible Writers Claimed Authority for the Scriptures

What did the Bible writers themselves claim? Moses said he received the law from the Lord. Prophets like  introduced their oracles by saying “Thus says the Lord” or “the word of the Lord Came to me, saying.”

12. Certain Characteristics of the Bible Strike Observant Readers

Unity, fulfilled prophecy and relevancy thousands of years later is another line of evidence for the inspiration and authority of Scripture. The Iliad, Shakespeare’s canon, Moby Dick–the world’s greatest literature, including the Koran–lack these qualities.

13. Experience of the Burning Heart

Think about the persuasion that the Bible has had in believer’s lives. In your life. It disturbs the complacent. Comforts the sorrowful. Humbles the proud. Reforms the sinful. Encourages the faint-hearted. Brings hope to the bereaved. Gives direction to those who have lost their way.

14. God Spoke Through Men

The inspiration of the Bible was not mechanical. God made full use of the personality, temperament, background and experience of the biblcial authors, in order to convey throgh each an appropriate and distinctive message. One message shows up despite dozens of styles.

15. Apostles Authority

Paul defended his apostolic commission. John asserted it. And the early church confirmed it. Bishop Ignatius of Antioch said, “I do not, as Peter and Paul, issue commandments unto you. They were apostles; I am but a condemned man.” An apostle–most wrote the New Testament–had the mark of divine authority on him.

16. Christ Endorsed the Authority of the Bible

Perhaps the strongest argument that the Bible is the Word of God is the testimony of Jesus. Jesus claimed of the Bible: divine authority, indestructibility, infallibility, ultimate supremacy, factual inerrancy, historical reliability and scientific accuracy. And if he is the Son of God, then the Bible is the Word of God.

What Do You Think?

In the end it comes to this: we submit to the authority of Scripture because we submit to the authority of Jesus. Harsh? I don’t think so.