Tag Archives: christian living

The Simple, Bare-Bones Secret to Radical Faith

Simply fulfilling my promise to write about Radical all week.

A manly, near-reckless radical faith. Where does one get that? Does one want it? Great questions. The answer WILL surprise you.

Back in the early 19th century British Protestant missionary to China  said:

Too long have we been waiting for one another to begin! The time for waiting is past!…

Should such men as we fear?

Before the whole world, aye, before the sleepy, luke-warm, faithless, namby-pamby Christian world, we will dare to trust our God,..and we will do it with His joy unspeakable singing aloud in our hearts.

We will a thousand times sooner die trusting only in our God than live trusting in man.

And when we come to this position the battle is already won, and the end of the glorious campaign in sight.

We will have the real Holiness of God, not the sickly stuff of talk and dainty words and  pretty thoughts; we will have a Masculine Holiness, one of daring faith and works of Jesus Christ.

A manly, near-reckless faith.

Where does one get that? Great question. First, let me explain what I’m doing this week.

Here’s the deal: I want to devote the entire week to what I started yesterday as a review of David Platt’s book Radical.

That book is simply too rich to compress into one 1,000 word post. And simply too valuable to drop after just one day.

We need to expand. So let’s go.

Resisting Typical Expectations

Arguably the best chapter in Radical is the second to the last: “Living When Dying Is Gain.” That chapter can be summed up like this:

The stories we hear about believers who are hated, beat and killed in distant countries are stories about people who’ve found a desire deeper than the basic human will for self-preservation: the desire to serve Christ and be his witness.

This desire even trumps the fear of death.

In fact, death isn’t viewed as an enemy and a coffin as a rot box. They’re viewed as a reward and a launching pad. This is the essence of what Jesus taught in :

And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Thus, when talented young men and women dismiss the expectations and promises of the world to live in filthy Palestinian refugee camps on the outskirts of Egypt…

Or in dilapidated section 8 housing in dangerous urban neighborhoods to share the gospel with the people who live there…

Only to die in obscurity a few months or years later…

Their lives are not a waste and neither are their deaths a tragedy. Rather, those lives are treasures and those deaths rewards.

Let me explain what I mean by that.

Death Is Dead to Me

The Bible teaches us that the instant we die we are ushered into the presence of Christ.

In that instant we glimpse God’s glory and unimaginable majesty. Remember, this is the great reward of the gospel: God himself.

But WAY too many Christian’s have lost that vision. A vision confiscated by the American Dream.

See, when we accept the reality that death is nothing more than a line we cross between life and God’s presence, something happens to us: We embrace a near-reckless devotion to spreading the gospel of Jesus Christ.

This is the way Paul puts it:

When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. 

Death has been conquered. And victory secured. What do we have to fear?

Don’t Make This Mistake

Some people bristle at the notion of setting our minds on death and the afterlife because they believe it makes us worthless here on the earth.

Nothing could be further from the truth.

The person who sets his mind on heaven knows that his destiny is secure and glorious. He’s free to live the most radical life of love and sacrifice here on earth.

It was a radical faith.

Listen. The hope of safety in the afterlife cures us of timidity, fear and hopelessness. It releases a radical, risk-taking love that baffles skeptics and forces them to ask for the reason for the hope that is in us.

When you invest emotional and mental equity into the hope that death is reward and the doorway to our savior, you’ll be set free to live a fearless, near-reckless life of love and sacrifice.

That’s the kind of believer the modern church should be training and churning out. What can we do to make that happen in our own churches? I’d love to hear your thoughts.

What Separates Humans from Animals? 10 Popular Ideas

Back in 1994  “No single, essential difference separates human beings from other animals.”

I’m no scientist, theologian or philosopher, but that seems strangely problematic.

Especially after looking at a variety of ways in which we appear vastly different.

Here are ten of the most popular:

1. Well-formed rational faculties.

Humans develop arguments, explore lines of logic, draw conclusions and form hypothesis.

2. Language.

 Humans engage in deep meaningful conversations. Exhibit complex and large vocabularies. Master difficult grammar.

3. Writing.

Humans articulate arguments on paper, typewriter or blog. They create sweeping stories. They write love letters to each other.

4. Research.

Humans are incorrigibly curious. They nose around dusty libraries. Hound complete strangers for clues. Drill through Wikipedia, Monergism or the .

5. Quest for meaning.

 Humans demand answers to questions like, ”Why do I exist? What’s my purpose? Where am I going? Why was I created?”

6. Anxiety over death.

Humans–especially Kierkegaard–worry about what happens to them after they die.

7. Refined aesthetic sense.

Humans cultivate beautiful flower gardens. Remodel their kitchens after four years. Play classical music all day.

8. Creative impulse.

Humans paint portraits, write poems, sculpt statues, design skyscrapers. Endlessly.  

9. Moral character.

Humans stress virtues and resist vices. They create laws to define those virtues and vices. And offices to defend those laws.

10. Religious bent.

Humans sense the transcendent and holy and try to define it. They practicing spiritual disciplines and craft rituals–from the simple to the complex.

Let me add one more to this list: Humans are tirelessly intrigued to know what makes them different from other animals–and invest enormous amounts of time pinning the differences down.

In fact, theologians earn doctorates attempting to specify one characteristic of humans–or a select few–in which the image of God is primarily seen.

But it boils down to this

What separates humans from animals is that we bear the image of God.

What does that mean? Man is simply like God–rational, moral, creative, aesthetic. More importantly, humans represent God.

And to represent God is to receive a calling that requires humble devotion to the God’s glory.

In the end, it’s not about getting hung up on discovering that single characteristic that defines “the image of God.”

No.

It’s about getting hung up on this simple mandate: We are creatures designed to bring honor to Christ through our gentle, grace-affirming subjugation of the earth for the gospel.

By the way–just for grins–can you think of any more ways that people have tried to define the differences between humans and animals? Please share!

Disclaimer: I fail miserably at nearly all the above categories. So don’t look to me as a model human.

A Recovering Rage Addict Looks at Anger Management

Seems not quite right: A former–and still struggling–rage junkie would have something to say about managing anger.

But indeed. I do. Quite a lot. As you’ll see in a minute.

Let me start with this: I think anger management is an awkward, if not inappropriate, title.

See, anger is not managed. It is subdued. But not by you.

Let me explain.

A Tiny Bit of History with Anger

Anger issues usually get drawn out when someone gets married. That makes sense: Require two very different people to live together and conflict is bound to erupt.

It did in my marriage.

Funny, because before I got married, I thought I had it all together. Not much could rattle me. Then again, not much was required of me. People pretty much left me alone.

And since nobody called me out on it I honestly thought I was doing well. Until I got married.

You don’t see things like this coming: An apparent innocent statement causing your fists to clench. Or the simple neglect of things important to your spouse setting her or him on edge.

To make matters worse, you keep  it up–and defend yourself endlessly. For the first ten, I don’t know, eleven years, that defined my marriage.

Here’s the deal: I didn’t want it to be that way. But anger defeated me. It worked me over. Manhandled me. I knew who was the master and who was the slave.

Of course, my wife took the brunt of this anger. Post-flare up I’d grovel. Break out the “anger” books. Burn the typical verses into my memory. Plead with God.

But inside of me I was still boiling. “How dare I go through this!”

As you might guess, the next round of heated arguments would reveal that I was not winning the battle…

I was STILL blowing my top and stomping about the house like a mad man. And things even got worse when our children were born.

Anger and Children

This is not scientific, but married people WITHOUT children tend to argue less. But once you involve wee ones and their round-the-clock demands, even greater disaster awaits.

Something you should know: All of this was before my conversion.

Why is that important? In spite of my best efforts to “conquer my anger” my wretched heart was doing the only thing it knew how to do: Defend and exalt self. Even over the children.

That meant my anger drifted from my wife to my first child. Then my second.

I’d lose it when they would fuss for hours during bedtime. I’d flip when they trashed the kitchen floor with their dinner. And stare them down if they nagged me while I watched a football game.

It wasn’t pretty.

But we managed to stitch along enough happy times that they seemed to enjoy themselves for the most part. Yet, they weren’t immune to my wrath.

This Broke My Heart–Kind Of

One thing that sobered me up was the recognition that my children were growing afraid of me. They said as much in their beautifully upbeat and jolly ways.

As you can guess, this broke my heart.

Sadly, I could bear being mean to my wife–but I couldn’t bear being mean to my children. So I vowed to hunker down and kick this wrath habit.

Fat chance.

My tactics to suppressing my anger amounted to walking away, counting to ten and simply trying to remember that I don’t want my children frightened of me.

The problem with this is that my anger was rooted in a wicked heart. And that just proved too much for me.

Understand: I’m not trying to excuse my behavior. I’m motoring to a point. And that point is this: Liberation from anger only comes through Christ.

Here’s what Jesus said about it:

But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 

In other words, a corrupt heart will only produce corrupt deeds. And my tactics amounted to thin cosmetic changes that didn’t fool anyone to the decrepit nature below the surface.

It was only when God regenerated my heart that I truly was able to master my anger.

But “master my anger” is the wrong phrase to use. Indeed, it was Christ who mastered my heart through the new birth.

And it has been the grace of God, a daily plowing of that heart with the Bible and an unapologetic infatuation with the majesty of Christ that has allowed me to experience any kind of victory over rage.

Post-Conversion Recovery from Anger Addiction

Dramatic improvements have come in my life since I was born again. The difference between the years before and after is as stark as night and day.

For example, remaining calm in situations that used to send me into a rage…I simply just don’t get rattled [as much].

No doubt, I am still recovering from many bad habits, including anger. But each day I shed a little more residue of the old man as the elements of the new accrue.

I do co-opt certain , like paying attention to what I’m doing, remaining calm and, most importantly, making sure I’m actively giving good quality time and attention to wife and children.

But I’m not brave enough to say I’m no longer a “rage addict.” Some people may not like that. But let me say this: I must keep that label in front of me because, left to my own devices, I will systematically destroy those around me.

It’s also biblical.

Why I Remind Myself of My History with Anger

Often, to drive a point home, the Apostle Paul would refer to his past when he was a legalistic Pharisee hellbent on prosecuting Christians. He remembered where he came from. And he wanted others to do the same:

Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 

Paul’s point: Denying your past is trouble because it leads to hubris and susceptibility to making the same mistakes in the future.

I don’t know about you, but I’d rather NOT do that.

So, in the end, if it not for Christ, I’d hopelessly remain a rebellious, self-absorbed misfit of madness–no matter how many neat tricks I employed to combat nasty hissy fits.

A Possible Defense of Rage

One objection remains unanswered: Didn’t Jesus rage about in the temple? Wasn’t that a vicious display of anger?

Yes. He did. And it was.

But there’s an important difference between his rage and our typical rage: He was angry at injustice and corruption–not from frustration or an unfulfilled sense of entitlement.

Anger directed at corruption or cruelty is okay. But keep in mind: . Instead, use your anger as a motivation to change things.

Final Thoughts

In the end, if you want to overcome anger, you don’t discover the formula and then work that formula.

No. You must start with regeneration.

Then, and only then, can you slowly recover from a life dominated by rage and grow into a life dominated by a sublime sense that you are at peace with the creator of the universe.

There is no other way.

So, yes, a former rage addict does have a little something useful to say about anger management. And if this at all speaks to you, let me know. I’m truly interested to know what you have to say.

This post inspired by a reader’s question. Got a question you’d like me to answer in a post? Email me.

The Trick to Finding Your Spiritual Gift

How do you know your spiritual gifts? Our understand what they are? It doesn’t really matter if you’ve defined your gifts. It’s something else.

The moment you become a Christian God gives you a marvelous gift–the Holy Spirit.

In other words, the moment you believe…God comes to live in you.

He becomes your guide, teacher and power supply for everything you will do for the glory of God.

That’s true for every Christian.

The Holy Spirit and Spiritual Gifts

And since the spirit of God lives in us, the New Testament teaches us to behave in certain ways towards the Holy Spirit.

For example, we are encouraged to walk, to live, to be filled, to pray, to manifest the fruits of the Spirit and to use and exercise the gifts of the Spirit.

We are also warned not to grieve, resist or quench the Spirit.

The Christian life is a Spirit-dominated existence. A Spirit-directed existence. A Spirit-controlled existence.

And when we allow the spirit of God to dominate, direct and control our lives, marvelous results occur. Here are six:

Holiness. Constant sanctification.

Joy. Constant satisfaction and contentment.

Liberty. Constant sense of freedom from danger or anxiety.

Confidence. Constant sense of reliability and courage.

Security. Constant sense of protection and favor.

Victory. Constant sense of strength.

But there’s one more: ministry–a constant service to the body of Christ.

An Other-Minded Approach

A Spirit-dominated, Spirit-directed and Spirit-controlled life results in personal benefits, yes, but also in corporate benefits as well.

When we are dominated by the spirit, we are naturally able to serve others. It’s an other-minded approach.

See, when you walk in the spirit of God, your gifts are ministered to me. And as I walk in the spirit, my gift are ministered to you.

As we live and move and have our being in the Spirit, the spirit of God operates through us so we serve the body of Christ and radiate his glory so that people will see and believe.

This is subduing the earth. And it’s crucial. Especially when it comes to finding out your spiritual gifts.

How Do You Know Your Spiritual Gifts?

Frankly, that’s not the issue.

It doesn’t really matter if you’ve defined your gifts. What matters is that we walk in the spirit.

The trick to finding out your spiritual gifts is not defining them and then doing them…but simply getting on your knees and begging the Spirit to dominate, direct and control you…

And if you do that, then he will do what he will do and you can eventually look back and say, “Oh, now that’s what I do.”

That, my friend, is the trick to finding out your spiritual gifts. Make sense? And can you think of any other benefits that result from a Spirit-dominated life that I haven’t listed? Let me know.

On the Second Coming: What You Can’t Neglect

Forgive me, but there’s something you and I have forgotten.

It’s simply this: Christ will one day return.

When? We don’t know.

We do know that it will be .

And .

Unfortunately, we so often live as if Christ won’t return as he promised.

Often we lend so much of our time and energy and emotions and hope to the things of this world that we end up looking no different than non-believers.

Not surprising.

We live in a culture where we are bred to look no further than the end of our noses. Narcissism is in our bones.

We Live Differently Due to the Second Coming

But Christian: there’s more to our life than that. There’s more to our faith, our hope.

Paul in his  puts it like this:

and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

We live differently because we have a different future. We have a different hope.

A hope that inspires endurance. Holiness. Charity. Love. Gratitude. Adoration of the one to come.

We Are a Waiting People Due to the Second Coming

In one sense, this makes us a people who wait. But what exactly are we waiting for?

We wait for our salvation to be complete. Our innocence to be demonstrated. Our war with sin to end.

We wait for our final gratification and joy. We wait for the death of anxiety and misery.  We wait for the redemption of our bodies and all creation.

We wait for God to finally and fully vindicate his name. For Christ to expose his undeniable majesty to the world. And for every knee to bow and every tongue confess that Jesus is Lord.

So, what do we do in the meantime? Good question.

We Live Out the Gospel Due to the Second Coming

In the meantime, we give a little six-year-old girl who’s home has burned down new clothes and toys. We feed families devastated by poverty. We dig out parkas and blankets to share with the homeless.

We teach our children to love the lost. We show kindness every minute to our spouses. And we extend God’s grace to mankind.

We pray for the salvation of our brothers and sisters. Mothers and fathers. Sons and daughters. Friends far and wide. Strangers of all stripes.

Most importantly, though, we share the gospel.

We share the hope that through Christ’s death we are spared the coming day of God’s wrath and judgement…

And we tell them that God is graciously redeeming a rebellious people to adopt into his family and that they are invited to join.

Your Turn

That’s what we do in the meantime. Any questions? Any things we are waiting for that I missed? Any more examples of our duties while we wait?

Share your thoughts. Brutal and all.

Why I Can Not NOT Be a Christian

 

What is the best and final gift of the gospel? It’s not what you think.

The phrase “good news” means the gospel.

And translated into popular Greek, it means euangelion–a reward for good news given to the messenger.

The verb form is euangelizo. It’s where we get our word “evangelism.”

Thus, sharing our faith [evangelism] involves sharing the good news.

And…this is important…what is that good news?

The good news is that we have peace with God through the blood of Christ.

But that’s not all.

The best and final gift of the gospel is that we gain Christ.

John Piper, in , says as much:

In place of this, we have turned the love of God and the gospel of Christ into a divine endorsement of our delight in many lesser things, especially the delight in our being made much of.

The acid test of biblical centeredness–and faithfulness to the gospel–is this: Do you feel more loved because God makes much of you, or because, at the cost of his Son, he enables you to enjoy making much of him forever?

Who is the focus of the gospel: You or Christ? You must get the answer right. That is Piper’s warning. Which brings me to the point of this post.

The Gift of Christ as Sustainer of Faith

It’s always there: The temptation to let myself go. Distance myself from prayer. Worship. Bible Reading. Study. Fellowship.

The temptation to fall back in love with this world. Drawn to it’s culture. It’s literature. It’s movies. It’s economy. It’s poverty.

Why don’t I walk away? Simple: The gift of Christ as the sustainer of my faith.

Always, in that moment of weakness, the Spirit of Christ nudges me back to the truth and reminds me what Jesus said about hell, God’s wrathour wretched state and God’s grace.

At all times I’m a hair breadth away from apostasy. Except for Christ’s preserving work. And this is why my perennial prayer is that Christ would preserve me.

It wasn’t in my own power that I became a Christian. It’s not in my own doing that I . If I fall out of Christianity it will be God’s doing.

But God promises that he’ll .

My Responsibility in Light of Christ

This doesn’t excuse me from personal responsibility. I still must decide which direction I will walk.

God just makes it easy by clearing the obstructions away from my view of Christ. He softened my heart to burn with love for him. And he makes it easy to see the majesty of Jesus.

I can nurture that vision by spending time in prayer, taking communion, reading my Bible and sharing my faith.

That is the good news of the good news…

That we not only have peace with God through the blood of Christ. But we also have assurance that he who elected us to salvation will complete our salvation.

In other words, we have assurance that we don’t have to trust ourselves to carry us through what otherwise sinks human beings: a love affair with self.

This is why I can say I can not NOT be a Christian. Because it’s impossible to overthrow the creator of the universe.

Then again, with a changed heart and renewed affections for my Savior and an irresistible sense of the sweetness of Christ, I would never think of doing such a thing.

By the way, if you liked what you read please . Then share this post on Twitter and Facebook.

An Orthodox, Biblical Style of Prayer

In just one verse that’s 31 words long Paul explains what the general character of a believer’s prayer life should look like.

Sorry to burst your bubble, but prayer is not the pill that cures everything.

Neither is it the mechanism you use to tax God when your feet are cold or your PC crashes or your girlfriend dumps you.

It’s deeper than that.

In just one verse that’s 31 words long Paul explains what the general character of a believer’s prayer life should look like.

The verse is :

With all prayer and petition pray at all times in the Spirit and with this in view, be on the alert with all perseverance and petition for all the saints.

This is orthodox, biblical prayer. Let’s break the verse down.

1. All prayer and petition.

Indeed, we do bring all our requests to God, whether for obtaining blessings or averting the evil we fear. But there’ a catch.

2.  At all times.

The King James version translates “always.” And the Greek translation for always is “in every season.” In other words, not just when things are going poorly. Take every opportunity to pray–good or bad. And do it with urgency.

3. In the Spirit.

Charismatics think “tongues.” This is not what Paul meant. Paul meant under the influence of the Spirit. In submission to the Spirit. Guided by the voice of God. We , so we look to the Spirit to align us with God’s will. He teaches what we should pray for.

4. On the alert.

This is the manner in which we pray: Sober. Eyes-wide open. Aware of our surroundings. . Our enemy. The . Catastrophes won’t blindside you. Temptations won’t sweep you off your feet. And heaven will always hang in your vision.

5. With all perseverance.

The stamina involved in orthodox biblical prayer consists of constant, relentless training. Day in. Day out. Never ceasing.

6. Petition for all saints.

These are your objects of prayer: Brothers and sisters in Christ. Those strong in the faith. Those weak in the faith. Those who preach and teach, who plant and support. All saints, everywhere.

In a nutshell, Paul’s orthodox style of prayer looks like this: While we are urged to communicate to God all our needs and desires on a chronic basis, over time these requests will be shaped by the will of God whose constant influence on our lives grows as we stand in a watchful, alert posture.

So, how does your prayer life measure up to this standard?

Mine? Not even close. But that just means you have an opportunity to practice this biblical style of praying.

By the way, feel free to share your prayer needs–or those of someone you know–and I’ll promise to pray. Looking forward to your comments.

5 Stipulations: What It Takes to Be a Bible Student

Ever wonder what it takes to be a Bible student?

I mean to become someone who can crack open the New Testament and grow in faith and understanding?

Someone who can crawl through the Old Testament and feel his spirit rise?

If so, then you probably need to know that there are certain stipulations to being a bible student.

Here are five. Take a look and see how you measure up:

1. Are you born again? Do you have the mind of Christ? Are you spiritual? 

2. Do you long for the Word of God so you can grow in your salvation? 

3. Do you long to examine the Scriptures to see what your pastor says is true? 

4. Are you striving to be holy? 

5. Are you filled with the Holy Spirit? 

Naturally, the first question is the most important.

Why? If you’ve never invited Jesus Christ to be your personal Lord and savior of your life, then Satan’s blinded your mind to God’s truth.

See, you can read the Bible. Study it. Discuss it.

You might even be able to articulate atonement, predestination and the life, death and resurrection of Jesus in a meaningful way.

But one thing you can’t do: Embrace Jesus Christ as the redeemer of sinful mankind who bore God’s wrath for your sin.

So, while a study of the Bible might inform your mind, it will never descend into a transformation of your heart. Thus, you resist the simple, unapologetic truth of the Bible and never become a true student of it.

If you fall into this category, Christ is your need. He is your only hope. And not only for a fruitful Bible study. But for a divine rescue operation.

Confess your sins to God and ask him to forgive you right now. Once you do, the beautiful story of redemptive history found in the Bible will unfold for you.

And that’s a promise.

Interview with an Ex-Atheist: Matthew Blair

Part of the Interview with an Ex-Atheist series.

Okay, thought I’d introduce today’s guest via a really bad poem I wrote. Here we go.

…dog groomer extraordinaire.

Once a legalist bent on pleasing man…now a huge reformed Baptist fan.

Savvy in the art of cutting canine hair…he also excels in exegeting the gospel with care.

His  aims to help tired legalists lay in Christ’s finished plan…but his heart truly beats for union with Calvary’s victorious [fill in the blank].

[Two dollars and fifty-cents for anyone who can guess the end of the rhyme. Hint: It’s not a true rhyme. I fudged. Just a tad.]

Okay. Enough nonsense. Onward.

1. How would you describe your religious bent: Christian, non-Christian or other?

I’m an unashamed Reformed Baptist.

I started my regenerate life as a dispensational fundamental (as my grandfather is), which then spilled into a non-denominational Armenian at my local Calvary Chapel, and finally to where I am now…basking in the glories of the reformed faith. Thanks to 8 or so hours of good podcasts a day, I came to “exalt God on high and lay man in the dust” as it were.

2. Were you religious before you became an atheist?

Nope…well. Sort of. I was an evolutionist, and in my opinion, evolution has become somewhat of a religion requiring quite a bit of faith on the part of the one holding to it. After I went to college, it only deepened my feelings for it.

Hehehe…”But God….”

3. What makes you think you were an atheist?

Knowing what I know now, I would classify my self as an agnostic back then. Only someone who possess full knowledge can truly say they are an atheist in the fullest meaning of the word.

I didn’t know any better. I grew up in an unbelieving home in which the only time God or Jesus was brought up was to blaspheme His name. I was an “atheist” by default I guess you might say. My folks were, so was I.

4. How did Christians treat you as an atheist?

Honestly, I didn’t know any. I went to public school and was surrounded by like minds…minds dead in their sin being taught by others dead in their sin. Sad, really. Had I known any, I probably would have thought they were weak minded and believers of fairy tales.

I can remember once as a small child opening up a bible on my bed and reading from it. It was like reading another language. I remember that distinctly.

5. How are you treated by atheists now? Persecuted?

They tolerate me.

In the beginning of my new life, I was a typical annoying new believer. All fire and no wood…ready to change the world for Jesus! My coworkers thought I was a little nutty, but they were professing Catholics from North East Philly, so my Jesus talk was a little familiar…just with zeal.

Persecution? Nothing like our brothers and sisters around the world receive on a daily basis I assure you!

6. What was the final event or argument that brought you to believe in God?

I can’t really remember. Such as the Spirit goes, you know?

It was a process, but ultimately, I came to the end of rope. I felt nothing in my life but utter desperation and conflict….I saw Jesus as the only way to go. It wasn’t my doing…it was all Him.

7. Was it head or heart that led you to God? Or both?

In the beginning, heart. I still cannot explain it to this day, but it was as if (and I know this sounds silly) Jesus just lit up like a Christmas tree. Bizarre….and I still haven’t come to grips with it, but it’s as if darkness was pushed aside and light poured in. My conversion? Maybe. The beginnings of His drawing me? Possibly. One day I’ll find out.

8. Have you talked to any atheists about giving up atheism? How did they react?

The only real conversations I had at depth with atheists were a few forum discussions ( and ) and a b I jumped in on a while back (see comments). I didn’t handle it very well.

9. When did you know you were a Christian? Did it scare you?

Dunno…but I will say this: The first time I ever “felt” grace was on my way to work one morning while stopped at a red light in front of Dominick’s Pizza. I set there and felt fully justified…fully clean. Heck, maybe that was my conversion!

10. What do you want to accomplish with your life?

Ugh, by God’s grace to be like His son. It’s what we all want, right!?

11. Who are your heroes? Why?

I don’t have enough space to list them all, but my top five would be my wife who prayed for my salvation for years while we were dating and even after we got married…my grandfather who always bore a silent testimony to Christ in his home…William Tyndale for doing what he did to get God’s word into the hands of the common folk…James White for doing what he does in defending the faith and bearing witness to a biblical Christ…and John Piper who I think was the guy that finally sealed the deal for my belief in the reformed faith.

12. What would you like to accomplish with your blog?

I struggle with legalism…it was part of my upbringing to please everyone and have no one mad at me I think. I started the  to try and help others struggling to see Christ and to rest in His finished work. I consider myself a reform(ed)ing legalist. It’s still something I fight against tremendously. To help one saint rest in Christ would be well worth every second I’ve put into it. I’ve swayed a bit from that from time to time, but that’s my heart.

13. What’s your favorite part about being a Christian?

Being forgiven and the thought that I was once bound to hell and was given mercy beyond all measure. Yea…that’s the best part!

14. Would you ever bail on Christianity?

Again, knowing now what I know, I believe He will never let me slip from His hand. By trial, suffering, and tribulation, He will see me home. I have been bought at a high price and He’s not about to let me bail.

Matt, thank you immensely for laying it all out there. Okay readers, say “hello” to Matt and share any comments, questions or concerns. Don’t be shy.


6 Excuses We Use to Avoid Sharing Our Faith

 

Here are six perennial–but pernicious–common excuses we use to avoid sharing our faith. With a few pieces of advice on how to overcome them.

Sharing the gospel is no picnic, readers. And once the slightest snub arrives, the dream of leading someone to Christ ends.

And the excuses begin.

Here are six perennial–but pernicious–favorites. With a few pieces of advice on how to overcome them stuffed in between.

1. We quote Assisi.

 said, “Preach the gospel at all times and when necessary use words.”

The preeminent license to keep your mouth shut when God urges you to open it.  Sometimes heard in tandem with any one of the following…

2. We must meet their physical needs first.

Granted, there is some truth to this statement, but…most of us don’t live near remote, drought-wasted Ethiopian villages.

Or among Cambodians who drink the same water cows defecate and decay in.

We’re talkin’ about your neighbor. Who probably makes more money than you.

3. We don’t want to be weird.

What we actually mean is, we don’t want to be rejected because man’s approval means more to us than God’s.

[Also, see no. 6 for a possible reason why we might feel this way.]

4. We’re too busy.

This IS my quintessential excuse.

“Must finish the lawn before the storm. Must pick up the pizza before it cools. Must towel dry the dog before she shakes.”

Pathetic when unbelieving neighbors or strangers linger nearby.

5. We don’t know enough.

I’ve tried my best to eliminate this excuse for you with posts on the Messiah, the Gospel, the Cross.

The simplest remedy? Read your bible. And open your mouth.

6. We don’t believe the gospel can do what it says it can do.

If you fall into this category, the question is…do you even trust the Bible? You must bone up on the teachings of Christ.

And examine your faith, to see that it is anchored in the right place.

Conclusion

Did I miss any? Add any you’ve heard in the comments below.

Here’s the deal: I’ve used–and still use–all six to one degree or another. And I will continue to do so. The quest is to do it less. And less…

So that at some point the only thing that comes out of my mouth is a clear, graceful articulation of the gospel…and not some excuse.

**Part of The Curmudgeon’s Guide to Sharing the Gospel series.**